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This book sold suits, books, and even entire houses. It
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was the Series and Roebuck Catalog, and when it landed
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on black families porches, it turned something that used to
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be a ritual of humiliation into something closer to dignity.
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So join us today for the untold story of how
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a simple catalog accidentally fought Jim Crow. I'm your host,
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country Boy, and this is one mic Black history. If
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you like stores like this, you can find more stories
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like this at onemychistory dot com. But without further ado,
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let's get started. Before we dive into the series catalog.
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It's important to understand what Jimpro looked like at the
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store counter before the Pleasant versus Ferguson stamped Separate but
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Equal into law in eighteen ninety six. Segregation was enforced
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not just by statues, but by costom. In rural towns,
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the country store was the gatekeeper of life. Most Black
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families were tenant farmers or sharecroppers, and credit ran through
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white merchants to set the prices, kept the books, and
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controlled interest in a crop lean system, which was a
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line of credit that allowed sharecroppers to obtain supplies and
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loans that kept our people in debt at the store counter.
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Humiliation was policy. You could be made to wait while
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every white customer was held first. You could be denied
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formal titles like mister and miss, barred from trying on close,
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steered towards inferior goods, or told that an item was
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good enough for a nigga. Even the shelves joined in
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with caricatures on packages and ads that turned racism into branding,
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and pushing back meant real risk of eviction, ar rest,
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and maybe much worse. This led black communities to answer
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with the strategy They opened co ops and credit unions
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patronized black owned stores. In the nineteen thirties, they started
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don't buy where you can't work campaigns. Long before lunch
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counter sit ins, people were already attempting to fight Jim
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Crow at the cash register. And this is when something
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different arrived that didn't require a lunch counter at all.
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They simply required a mailing address. The mail order catalog
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began with Montgomery Ward in eighteen seventy two, but the
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Seer is a robot company turbo charged it in the
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eighteen nineties. Richard Sears started with watches and he teamed
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up with Alvin Roebuck, and by eighteen ninety four, Sears
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Book of Bargains became a thick, illustrated general catalog. Under
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Julius Renros's leadership in the nineteen hundreds, Sears scaled into
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a national powerhouse, mailing out millions of catalogs a year
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and standardizing the satisfaction guaranteed pricing everything for farm tools
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to clothing, to stoles, and even housing kits. The catalog
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wasn't just a book, it was a national store delivered
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to your kitchen table. So for black customers living under
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Jim Crow, this was huge. The Sears catalog turned every
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day shopping, which could be a site of humiliation and exclusion,
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into a private transaction. And this change was offset by
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two things. First, anonymity and dignity. You brows at home,
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mailed and order paid a national price. It was no
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clerk sizing you up, no side doors, no special totals
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at the register in towns where black customers couldn't even
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try on clothing or forced to wait for white patrons
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that broke daily rituals of disrespect. Secondly, national standardized pressing
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was a new way to pay. Catalogs were national and
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printed in ink, and not negotiated at a hostile store
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counter sears accepted postal money orders and later on offered
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installment plans on big purchases. These workarounds circle vented banks
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or merchants that denied fair credit or charged punishing crop
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lean terms. Additionally, two postal tools were also critical. Rule
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free delivery, which started in eighteen ninety six, any parcel posts,
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which started in nineteen thirteen. The RFD in a postal
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post switched remote farms into a national logistic network backed
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by federal law. Your auto traveled by mail, not at
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a storekeeper's leisure. Interfering with its delivery risk. Federal penalties,
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which blunted locals officials' ability to block and intimidate customers.
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Money orders and cash on delivery vent that you could
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pay a federal carrier, not a hostile shockkeeper or banker,
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and the post office was a federal space. Postal rules
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mandated equal service, and interfering with the mail was a
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federal offense. In places where customs outweigh rights, that blue
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and gray uniform offered a rare protection. Safety sat in
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that catalog, too, seers listed rifles alongside farm gear. At
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a time where local laws often failed to protect black communities.
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Idel be Well stamously wrote that a Winchester rifle should
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have a place of honor in every black home. Ordering
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by mail mint lawful self defense without the hostility of
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the white gays. Additionally, while Montgomery Ward insisted on cash,
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seers leaned into astallment plans for big ticket items and
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won national price. That combination undercut the company's stores, where
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merchants control goods and credit by buying a stove or
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a plow at a national price and paying for it
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over time to a firm hundreds of miles away and
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loosing the grip that the gatekeepers had over your life.
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So by the time of the first wave of the
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Great Migration happened in the early nineteen twenties, millions of
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black Southerners were already completely literate in the language of catalogs, sizes,
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model numbers, and prices that match between Mississippi and Chicago.
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By the nineteen tens, you could order seeds, a sonograph
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or radio. By the nineteen twenties, telephone lines and order
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desks speed up things even further, and each layer widened
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the gap between a local store that could dictate and
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determine what you can purchase. But this quiet revolution by
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mail completely threatened the jim Crow order of things, so
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the local white gatekeepers moved to shut it down completely.
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Newspapers put it on catalog burnings. In some towns, the
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store on it was the postmaster. If you were black.
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That meant refusals or sell money orders or even stamps.
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Seers would study the choke points and they would attempt
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to work around them. Fine Print in the catalog told
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customers how they could hand orders directly to the rural
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postal carrier by passing unhealthful postmasters. Copywriters promised to fulfill
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orders even if the handwriting was shaky or a note
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wasn't on the official form. So a smear campaign followed
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as mail order shopping cut into that local control. Opponent
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spread racist rumors that Sears and Montgomery Award were owned
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by black people to scare off white customers. The companies
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would push back, printing photos of their founders, offering rewards
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to anyone who could trace back the lines. But facts
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mattered very little in the gim crow economy, where intimidation
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and retaliation was common. After the parcel post made shipping
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cheaper and more reliable. This combination of national pricing, federal delivery,
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and Britain guarantees further narrowed the room for petty local monopolies. However,
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even as Sears mail order catalog helped black family shop
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from home, the company struggled with fairness inside its own workforce.
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In the late nineteen seventies and early eighties, the Equal
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Employment Opportunity Commission brought cases of alleged racial bias on
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seis hiring practices. Seers settled several cases, agreeing to change
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their personnel practices. In nineteen eighty six, the EEOC high
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profile sex discrimination case against Seers went to trial. Seriers
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will ultimately win the case, but the case became a
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touchdown for a bigger problem. In the United States, US
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law often failed to capture overlapping the discrimination, especially when
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black women faced the intersection of race and gender. So
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why does any of this matter? The Seriars catalog matters
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because it changed the terms of everyday power In gym
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crow stores, black customers paid a color tax, They were
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steered towards worse goods, denied returns, humiliated at the counter.
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The catalog flattened out that hierarchy It published prices in
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print at promised refunds and writing. It let people choose
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the quality for themselves. It replaced a local gatekeeper with
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a contract order form, money order and a receipt a
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paper trail with more than a shopping record. It was leverage.
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These habits, comparing prices, demanding guarantees, sending back what wasn't
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right taught a language of rights long before Obsidians, and
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this ripple effect was very real. Local shopkeepers had to
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compete or fear losing business. Money orders let black families
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outfit their homes, schools, and churches with the same oven stoves, pianos,
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books and tools that white folks were using. Sears didn't
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set out to topple Jim Crow. It followed the money
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in a way that weakened the local system of control.
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It showed how black people could use standardized systems to
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punctuate local customs. And this is why this isn't just
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a quaint story about a simple catalog. It is an
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economic blueprint for how simple changes it can completely reroute
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the source of economic power. Thank you, I'm your host,
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country boy, and this has been one mic Black history.
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If you like stories like this, you can find more
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stories like this at onemychhistory dot com. Additionally, also have
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a substack where I publish notes every single day and
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publish stories every single week. I would like to thank
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all my day ones and my contributors. Without you, none
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of this could be possible. I love you all. Peace,